[Darryl Robinson is Assistant Professor at Queen's University Faculty of Law]
James Stewart’s article “The End of ‘Modes of Liability’ for International Crimes” is an impressive piece of scholarship. It is one of the most sophisticated works to date in bringing the rich scholarship on criminal law theory to bear on problems of international criminal law (ICL). Stewart brings admirable—and frankly enviable—skill in succinctly explaining major controversies in criminal law theory and weaving that literature into an analysis of ICL issues. While I will raise some critical questions here, I applaud and share his objective of theorizing about ICL from a liberal perspective.
Of course, the value of any comment lies in the disagreements. Surprisingly, I agree with the aspects with which I might be presumed to disagree, and I disagree with some aspects with which I might be presumed to agree. Namely, I agree with his proposition that many problems of ICL flow from domestic law and not from international influences, even though that proposition is presented as oppositional to the views of myself and others. Conversely, I ask whether Stewart’s critiques of complicity might be unnecessarily stringent.
Domestic v. International Influences
Stewart quite rightly points out that domestic legal systems often contain doctrines that arguably contradict fundamental liberal principles, and that some of ICL’s problematic doctrines were drawn from domestic legal systems. This is a valuable complement to the point made by scholars such as Danner, Martinez, Fletcher, Ohlin, Damaška and me that some problematic doctrines are fostered by reasoning particular to ICL.
However, when contrasting his position with that of other scholars, Stewart seems to somewhat overstate their position. For example, he refers to and refutes the “thesis that broad modes of liability are
necessarily hatched internationally” (p. 179), and the “assurance that unprincipled international rules
necessarily reveal the triumph of international agenda over the restraining force of the criminal law” (p. 203) (emphasis added). As far as I know, none of the cited scholars have ever suggested any such necessary linkage. They have not suggested that all, or even
most, of the problematic doctrines of ICL flow from international influences. Similarly, Stewart demonstrates that some departures are not “nefarious creations of an illiberal international system” (p. 198) or a “nefarious utilitarian agenda derived from [ICL’s] international political status” (p. 182). I certainly agree, but the refutation is misplaced in that nefariousness has not been suggested. I also don’t think scholars have suggested that domestic systems are free of problematic doctrines (p. 169).