Search: self-defense

decisions that comply with international obligations is based not so much on the effective threat of sanction but on the internalization of those norms into the judiciary itself (of course, internalization of such norms by the executive would also assist compliance). So, why is it that we see compliance by states that we know tend to act out of self-interest? Maybe because sometimes they view it in their self-interest to comply and sometimes because their decision-makers have been acculturated to believe it is the normatively “right” thing to do. And,...

...“eigenvalue” of the differentiated language of law as such. Jerry L. Mashaw has convincingly argued that the doubts of the “lawness” of global administrative law stem from the same origin as the conventional ignorance of the generative power of administration that manifests itself in the emergence of the “internal administrative law” in the 19th century. With reference to administrative agencies that have to operate with an internal perspective of creating a layer of self-binding and self-reflexive rules on the one hand and with an outside view to other private and...

...was delivered by a 13-1 majority: According to the Advisory Opinion of International Court of Justice in the separation of the Chagos Archipelago from Mauritius, self-determination had emerged as a norm of customary international law between the years 1965 and 1968. These years coincided with the PLO’s self-determination claim to Palestine. And in the colonial context self-determination claims were also claims about sovereignty. It could, of course, be argued that the Palestinian people did not need to base their self-determination claim on customary international law, since the UN had already...

...State may have a right of self-defence against non-state actors operating extraterritorially and whose attacks cannot be attributed to the host State.” This state practice was demonstrated by letters sent by 8 NATO members (Canada, Turkey, the UK, the US, France, Denmark, Norway and Belgium) and Australia to the UN Security Council, concerning use of force against ISIS in Syria, and on “numerous situations over the past two centuries” which included the Caroline incident of 1837, and the 1916 US “Punitive Expedition” in Mexico. I will have more to say...

...argument that the declarations actually constitute inadmissible reservations or are otherwise unacceptable). Second, from a U.S. law stand-point there’s the question of the Senate’s ability to make a declaration of self-execution, which I don’t think it has ever done before, at least not in the resolution of advice and consent itself (past SFRC reports have, of course, expressed opinions on whether the SFRC understood the treaty to be self-executing in one or more senses of that term, or otherwise dependent on ex-ante or ex-post legislation in some way). At a...

...the decolonization context. Second, the right to self-determination in most instances authorizes a people to exercise its right to internal self-determination, which is typically reflected in a right to form a regional government and/or have other cultural, linguistic, and religious rights respected by the mother state. The right to self-determination, outside of the decolonization context, may lead to the secessionist type of external self-determination only in extreme instances where the mother state chooses to completely disrespect the people’s right to internal self-determination. According to the Canadian Supreme Court in the...

...broad definition of such an attack, does not necessarily establish a basis for the use of force against a non-state actor. This assertion is based on three considerations. First, the term collective action in Article 6(1) likely refers to, at least in part, “collective self-defence” (discussed below). This is also directly established when considering that an armed attack may give rise to a right of collective self-defence; conversely, collective self-defence may be taken in in response to an armed attack. Second, arguments favoring Article 6(1) as a legal basis would...

...a radically disruptive act that sought to test the usefulness of international law in advancing the causes of anti-colonial self-determination. Yet, as Siba Grovogui explained, the dreams of post-colonial states are only permitted when they do not threaten entrenched hierarchies. In the case of Palestine, this has translated into four decades of European opposition to Palestinian self-determination. Europe’s belated recognition of Palestine will not alter the structuring logic of domination that continues to impede Palestinian freedom. On this occasion, three questions would be more useful and demand investigation and reflection....

entitled to determine their political fate in accordance with the right to self-determination. Furthermore, this prohibition applies to all territories occupied by force, even if it is claimed that force was initially used in an act of self-defense. The West Bank was taken by force in 1967. It has been consistently recognized by the UN General Assembly, the UN Security Council, and the International Court of Justice as an occupied territory, in which the Palestinian people is entitled to fulfill its right to self-determination. This remains so even if bilateral...

...been interesting to analyse this change of view. In relation to the second question, on the potential exercise of self-determination by these rebel groups on behalf of the Libyan and Syrian people, the answer does not seem to be easy, as Redaelli observes. On the one hand, in its external dimension, most authors have stated that the right to self-determination cannot be exercised outside the context of colonial domination, alien occupation or racist regimes. On the other hand, in its internal dimension, the right to self-determination involves the right to...

...not self-executing, although it might be a stretch to say it holds as much. The Chief’s majority opinion does strongly reject the dissenters’ opposite presumption, and that is important in itself. But keep in mind that the Chief carefully distinguishes between the different ways that treaties may or may not be self-executing. The Vienna Convention is plainly self-executing in that it binds the Houston police to give warnings without further implementing legislation, and it may be self-executing in the sense that individuals can assert violations on their own in court...

...is meant as an argument of opting into “fair” distributions, by means of ones own self-interest (The veil of ignorance aims to extend this self interest to an a-historical situation). Although in later work, Rawls does seem to make concessions to more Kantian and communitarian claims, self-interest remains a primary engine of the original position-construct. There also lies the key issue with which I’m struggling: universal appeal of anything, and thus also ius cogens, seems very far away from the Rawlsian distribution theory. It is rather assumed that there are...